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Specifics of relations between state and church in modern Georgia

https://doi.org/10.23947/2414-1143-2022-30-2-33-36

Abstract

Features of the model of state-religious relations that have developed so far in Georgia are being considered. The position of the Georgian Orthodox Church in Georgian society is due to the historical and social significance of its activities in the most difficult post-Soviet period of the formation of Georgian independence. It is argued that the presence of religion, using the example of the Georgian Orthodox Church in Georgian society, is a special model, different from Russian, and generally uncharacteristic for Orthodoxy. This model allowed the clergy of the Georgian Orthodox Church to actively participate in the ongoing internal political and socio-cultural processes, thereby contributing to the strengthening of the power of the Church in society. As a result, the Georgian Orthodox Church has become a powerful institution in the public sphere, although the principle of separation of church from state is legally binding.

About the Authors

N. G. Keleberda
Rostov Law Institute of the Ministry of Internal Affairs of the Russian Federation
Russian Federation

Nina G. Keleberda, Ph.D. in Philosophy, Associate Professor



A. I. Ryaboshapka
Rostov Branch of Russian Customs Academy
Russian Federation

Asiya I. Ryaboshapka, Ph.D. in Economics, Associate Professor



References

1. Constitution of Georgia 1995 Article 9. Paragraph 1. Available at: https://matsne.gov.ge/ru/document/view/30346

2. Ovhannisyan I. Amendments to the Civil Code concerning religious organizations are finally adopted in Georgia. Radio Azatutyun, July 6, 2011. Available at: http://rusazatutyun-am.cdn.ampproject.org/v/z/rus.azatutyun.am/24256919.html

3. Patriarch: The Church will do everything to make Georgia a member of the EU Available at: http://www.civil.ge/eng/article.php?id=27008 Date of appeal: 01.10. 2021

4. Shchipkov A. Georgian concordat. Nezavisimaya Gazeta. April 11, 2001. Available at: https://www.ng.ru/ng_religii/2001-04-11/1_gruziy.html

5. Elensky V.E. Relihiyno-suspilni zminy v postkomunistychniy Yevropi. Relihiyna svoboda: pryroda, pravovi i derzhavni harantiyi: naukovyy shchorichnyk. red.: A.M. Kolodnyy; NAN Ukrayiny. In-t filos. im. H. S. Skovorody. [Religious and social changes in post-communist Europe. Religious freedom: nature, legal and state guarantees: scientific yearbook under the editorship of A.M. Kolodny; NAS of Ukraine. G.S. Skovoroda Institute of Philosophy]. Kyiv: Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine. 1999. pp. 40-45 (in Ukrainian).

6. Vachridze Z. (2012). Two Faces of Nationalism and Efforts to Establish Georgian Identity. Identity Studies. 4. pp. 82-88.


Review

For citations:


Keleberda N.G., Ryaboshapka A.I. Specifics of relations between state and church in modern Georgia. Science Almanac of Black Sea Region Countries. 2022;30(2):33-36. https://doi.org/10.23947/2414-1143-2022-30-2-33-36

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ISSN 2414-1143 (Online)
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