RESEARCH OF SOCIAL AND CULTURAL ROLE AND IMPORTANCE OF ISLAMIC EDUCATION IN DAGESTAN
Abstract
Prospects of development of any country are determined not so much by achievements in some certain areas, technologies, but much depend on the effectiveness of innovative mechanisms of interaction in the society of political, cultural, spiritual and religious values, etc. In this process, the role of politics, religion, effectiveness of the mechanism of interaction between different parties and religions, based on the predominance of the spiritual component is very important. Today, there are people working in the field of dissemination of religious knowledge. The attitude towards those who try to spread religious knowledge, who tries to influence public opinion, creating an image of this or that religion, in particular, Islam in recent years seriously changed. In this situation the question of whether the objective religious knowledge is possible in general, isn't academic. This is a question about what is the future of Islam, at least in Russia, in the society, which is now formed in it. Certainly, before us immediately rise a lot of problems concerning the admissible and tolerant relations between personal, social and religious values. These problems can be disclosed only in specific spiritual searches, but not resolved once and for all during single discussion. The purpose of this article is social-philosophical analysis of the current situation in the system of Islamic religious education in the republics of the North Caucasus, in particular the modern Dagestan. Research of social and cultural role and importance of Islamic education in the North Caucasus and its republics, as well as its ontological and epistemological aspects seems topical and urgent necessity for today. And also to unambiguously estimate the role and importance of Islamic education in the North Caucasus republics, its possibilities and perspectives is simply impossible. One thing is clear - the religious literacy of the population, as well as secular, is necessary for any civilized society as a guarantee of interfaith tolerance, as a condition of activity in a multicultural, multiethnic environment, a stable barrier against radical views.
Keywords
References
1. Grishin A. Defence of Islamic education from corruptionists and extremists. Declaration at the conference “Perspectives of spiritual education development – looking into the future”, Moscow. 18-19 of June 2013.
2. Taufik Ibrahim. On the way of Alcoranic tolerance. N. Novgorod, 2007.
Review
For citations:
Buttayeva A.M. RESEARCH OF SOCIAL AND CULTURAL ROLE AND IMPORTANCE OF ISLAMIC EDUCATION IN DAGESTAN. Science Almanac of Black Sea Region Countries. 2016;(2):32-36.