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MEANING OF RUSSIAN ETHNIC IDENTITY IN MODERN CIVIL PROJECT

Abstract

The crisis and the destruction of the Soviet ideology and culture once again exposed and exacerbated the very problem of Russia's civilizational identity. Successful reforms, the implementation of national projects in Russia at the moment are not possible without taking into account the factor of identity. In recent years, political elites are increasingly paying attention to the project for the formation of civic identity. The basic fields for the formation of civic identity are the cultural, economic and political. At the end of 1980s, we observed the crisis of civic identity. At the beginning of the 1990s, we have been overcoming the crisis connected with the collapse of the Soviet Union and the destruction of the usual Soviet identity. Currently, you can already assume that the notion of "Russians" as the identification of the term as a whole has received public recognition and turned into a bit of updated operating cultural concepts, and not only by experts, but also at the grassroots level.
Formation of Russian identity occurs in a multicultural and multiethnic environment, with the intensification of migration flows, total ethnic self-determination. These factors raise the question of the development of an optimal model of human identity in modern Russia. Here arises an important question about the place of Russian ethnic identity in modern civil project. In the center of methodological research related to the problem of identity actualization of the national cultural and historical specificity, as well as the analysis of the current mentality should be placed. Russian mentality underlying ethnic identification of Russian people, driven by the values ​​of the spiritual, not the material and in the process of civilizational interaction borrowed socio-psychological qualities of other people, which resulted in a kind of solution to the Russian civilizational issues, such as the formation and development of statehood, relations between society and the individual, understanding of the nature of democracy, etc.
When it is said that the Russians have lost identity, it seems either misleading or deliberately exaggerated. Over the years most Russian citizens have defined their religion. Many, as it was mentioned earlier, consider themselves to be Russians. Many even continue to consider themselves Soviet. The vast majority of people still consider themselves to the great Russian culture, citizens of a great country. Apparently, we should talk about what really is happening with self-development of identity, the transformation of new knowledge and ideas into new values ​​and norms, adapting traditions to new realities.

About the Author

S. Ivanova
Southern scientific center RAS
Russian Federation


References

1. Grishina E.A. Civil identity in Post-Soviet Russia. Abstracts and presentations at the II All-Russian Congress of Sociology ''Russian Society and Sociology in the XXI century: social challenges and alternatives'' In 3 volumes. M., 2003. Vol. 1.

2. Gogol N.V. Selected passages from correspondence with friends. M., 1993.

3. Kant I. Anthropology from a pragmatic point of view. Vol. 6 M., 1966.


Review

For citations:


Ivanova S. MEANING OF RUSSIAN ETHNIC IDENTITY IN MODERN CIVIL PROJECT. Science Almanac of Black Sea Region Countries. 2016;(3):31-34.

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ISSN 2414-1143 (Online)
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