ROLE OF ETHNO-CONFESSIONAL FACTOR IN INTERNATIONAL COMMUNICATION IN REGIONS OF TRADITIONAL ISLAM SPREAD

The religious factor role in the space of Russian civilization is considered. Recently ethno-confessional factor began playing the significant role in the social and socially-political life not only of Russian people, but the whole world community. Islam plays primary importance in the national culture and national consciousness formation in the separate regions of the world owing to traditional spread of Islam. National and religious concept in these regions represents in virtue of its historical specificity something united and indissoluble. However, this unity acts in many cases in extremely contradictory form. On the one hand these religions perform ethnoconsolidating function, providing ethnical and religious solidarity in the mentality and way of life, transmitting ethnical values and conserving them in the ethnospace of these or that people, and on the other hand – they may act as disintegration factor of some or other ethnos according to ethnoreligious bases and as a conductor of ideology, psychology and impatience culture in the society, provoking international disbelief and ethno-conflicts. Religion is a universal expression of social demand. It acts as a system-forming element of civilizational matrix. From this point of view the activation of available in its basis positive potential of international solidarity is necessary. The actualization of general sociocultural bases of Russian society major confessions, distinctly seen in the context of their analysis as Abrahamic religions, is also necessary. The united patterns row of these Abrahamic religions (monotheism, transcendentalism, God personal understanding, messianism idea and etc.), can become the basis for interethnoconfessional dialogue, necessary for positive international communication formation  and  opposition to extremist religious movements from the side of confessional institutes and interethnoconfessional unifications themselves.

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