SOCIAL-PHILOSOPHICAL ASPECT OF RESEARCH ON THE ETHNOCULTURAL INTEGRITY OF A PERSON

Abstract

The idea of the perfect person, appearing as a universal idea about harmony with nature and the need to adapt to it and transforming it, puts a person on a new level of harmony. The upbringing of a perfect person reflects the level of national self-consciousness and undergoes a constant evolution under the influence of social conditions. The people were always aware of the universal goals of upbringing, had their ideal of a perfect person and, in their upbringing practice, sought to achieve this goal. For a person as an ethnocultural integrity, it is important to be introduced to the ethnocultural heritage, inculturation. Comprehending the phenomenology of culture, mastering the ethno-cultural phenomenon, a person becomes an heir of culture, is formed as an integral ethnocultural personality - a community unit with characteristics of ethnic mentality, associated with the history of ethnos, ethnic culture, capable of ethnic reproduction of the world. Specificity of culture is determined by the peculiarities of the ethnocultural personality. The uniqueness consists, first of all, in the inimitable combination of the elements common to all ethnic groups, in the combination of the system of relations and values. As an individual, personality is identical with social norms, effective in relation to expected social roles. This is the outward correspondence of man to the ethnic ideal of the perfect man. Ethnicity is a real, structurally rich and complex connection of an individual with society, including the socio-economic, territorial, day-to-day, socio-political, linguistic, spiritual and socio-psychological aspects and reflects a certain side of human nature, much deeper, external in relation to consciousness and psychology, by which is understood the form of higher nervous activity.