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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">scialm</journal-id><journal-title-group><journal-title xml:lang="ru">Научный альманах стран Причерноморья</journal-title><trans-title-group xml:lang="en"><trans-title>Science Almanac of Black Sea Region Countries</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2414-1143</issn><publisher><publisher-name>Донской государственный технический университет</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">scialm-379</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>SOCIAL AND CULTUROLOGICAL ASPECT OF RELIGION</article-title><trans-title-group xml:lang="en"><trans-title>SOCIAL AND CULTUROLOGICAL ASPECT OF RELIGION</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Goncharov</surname><given-names>V. N.</given-names></name><name name-style="western" xml:lang="en"><surname>Goncharov</surname><given-names>V. N.</given-names></name></name-alternatives><email xlink:type="simple">science-almanac@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>North-Caucasus federal university</institution><country>Россия</country></aff><aff xml:lang="en"><institution>North-Caucasus federal university</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2015</year></pub-date><pub-date pub-type="epub"><day>19</day><month>03</month><year>2015</year></pub-date><volume>0</volume><issue>1</issue><fpage>47</fpage><lpage>51</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Goncharov V.N., 2015</copyright-statement><copyright-year>2015</copyright-year><copyright-holder xml:lang="ru">Goncharov V.N.</copyright-holder><copyright-holder xml:lang="en">Goncharov V.N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.science-almanac.ru/jour/article/view/379">https://www.science-almanac.ru/jour/article/view/379</self-uri><abstract><p>Being the public phenomenon, the religion has quite certain social, gnoseological and psychological roots. The social reasons of its emergence are the objective factors of public life, connected with relation of people to the nature and among themselves (domination of nature forces, spontaneity of the public relations). The gnoseological reasons are connected with ability of a person to think in the abstract way, and, with aspiration to learn and explain surrounding phenomena. The psychological reasons are generated from negative emotions and experiences of a person, his dissatisfaction with a real situation and absence of opportunities to eliminate a source of the problems. Thereby, a person’s desire and attempt to escape from solving the complex problems of life and search for means of rescue in religion and belief are considered to be natural and clear.</p></abstract><trans-abstract xml:lang="en"><p>Being the public phenomenon, the religion has quite certain social, gnoseological and psychological roots. The social reasons of its emergence are the objective factors of public life, connected with relation of people to the nature and among themselves (domination of nature forces, spontaneity of the public relations). The gnoseological reasons are connected with ability of a person to think in the abstract way, and, with aspiration to learn and explain surrounding phenomena. The psychological reasons are generated from negative emotions and experiences of a person, his dissatisfaction with a real situation and absence of opportunities to eliminate a source of the problems. Thereby, a person’s desire and attempt to escape from solving the complex problems of life and search for means of rescue in religion and belief are considered to be natural and clear.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>religion</kwd><kwd>culture</kwd><kwd>belief</kwd><kwd>spirituality</kwd><kwd>society</kwd><kwd>public consciousness</kwd><kwd>civilization</kwd><kwd>cultural heritage</kwd></kwd-group><kwd-group xml:lang="en"><kwd>religion</kwd><kwd>culture</kwd><kwd>belief</kwd><kwd>spirituality</kwd><kwd>society</kwd><kwd>public consciousness</kwd><kwd>civilization</kwd><kwd>cultural heritage</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Sheff G.A., Kamalov O.N. Some aspects of the epistemological status of religion in the Russian religious philosophy: S. N. Bulgakov, P. A. Florensky, S. L. 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